Showing posts with label Pachelbel. Show all posts
Showing posts with label Pachelbel. Show all posts

Tuesday, 17 January 2012

Canons to the left of them, Canons to the right of them



A few years ago, BBC Radio 3 broadcast 'A Bach Christmas', playing all the works of old Sebastian, and having enjoyed a feast of counterpoint I thought I might surprise the family with a little canon based on Bach tunes. They're not really into classical music (to put it mildly), but as I recorded it using the 'Bells' sound on our electric organ, it sounded very festive - like having our own cathedral to ring in the new year. It grabbed their attention for at least a couple of minutes. Yes, that was one wild new year!

I love trying to write canons but, no, I'm not going to share them with you. Instead, I want to try to give a short overview of what canons are.

You'll certainly all know what canons are anyhow (if you don't already know) if I tell you that they're also called 'rounds' (or 'catches') and you may have sung them at school. Popular examples are Frère Jacques, Row, Row, Row Your Boat and Three Blind Mice

A round is a piece of music where one voice (or instrument) begins the tune and two or more other voices (or instruments) join it later, singing the same tune, note for note, overlapping the first voice. The result is that different phrases of the tune are sung simultaneously. The result should sound harmonious. 

This definition (my own) of a round can serve just as well as the definition of a canon, as the round is only the simplest form of canon, known as a canon at the unison - that is when the second voice (and then the third voice and the fourth voice, etc) begins the tune on exactly the same note as the first voice. A canon at the octave is very nearly the same thing (and will sound pretty much identical to the listener, especially when a mixed choir is singing), except that the second voice begins...and I think you might guess where I'm going with this one...an octave higher. All my attempts so far have been canons at the unison or octave. 

The first-ever (known) piece of counterpoint was a canon at the unison: Sumer Is Icumen In (Summer is here!), dating from around 1260. Even if you don't read music, comparing the shapes of each of the lines in the score below should give you a good idea of how a canon at the unison looks on the page, and perhaps how it might work in practice:




With Sumer Is Icumen In, it's not very difficult to hear the process in action. Even the accompanying figure (which you can see beginning in the tenor part at the end of printed score) doesn't distract the ear. 

That's not always the case. A well-known later example of a canon at the octave is the eight piece, God grant with grace, in Tudor composer Thomas Tallis's extremely beautiful Nine Psalm Tunes for Archbishop Parker's Psalter, a piece known as Tallis's Canon, or as the hymn Glory to thee, my God, this night. Here the soprano follows four beats behind the tenor and begins an octave higher. The other two voices do their own thing, though occasionally echoing parts of the canon. Whether you listen from 6.10 in this video or 6.07 in this one or 6.08 in this one, can you hear the canon being sung between the tenor and soprano? I'm afraid I just seem unable to hear the piece as anything other than a soprano tune accompanied by three other voices providing harmony. For me, the tenor's tune gets lost in the lines and harmony of his two non-soprano companions. I can see the canon in the score but can't hear it in performance. Possibly if some performances brought out the tenor part out more (got Placido Domingo to sing it maybe!) then I might hear the process of Tallis's canon in action, but I'm not so sure about that. 

You can have canons at any interval - at the second, third, fourth, fifth, sixth, seventh, etc. Pachebel's Canon, if you were wondering, is a canon at the unison, with a ground bass for accompaniment: 


File:Pachelbel-canon-colors.png

Canons are fun for composers. They are a bit like doing crossword puzzles or playing chess. They take a great deal of ingenuity to pull off. Many composers want us listeners to share their pleasure in the ingenuity of their canons. They want us to hear what they're up to. We listeners can indeed find it highly satisfying to follow the different voices as they imitate each other. However, some composers are far less concerned that the listener hears the canonic process. They might even wish us not to notice the intellectual scaffolding beneath their music. Or they might care only to please themselves, or connoisseurs of scores, or performers. The anonymous composer of Sumer Is Icumen In clearly fell in the first camp, and I suspect Tallis fell in the second camp.

Where does Webern fall with his Dormi Jesu from the 5 Canons on Latin Texts, Op.16? Well, he's not exactly hiding the fact that his pieces are all canons, having chosen that title for the set. This particular tiny little piece for soprano and clarinet, however, is an example of a type of canon that is rather hard for the listener to follow as a canon - canon by inversion. Here any rising interval in the first voice becomes a falling interval in the second voice - an instance of contrary motion. It's easiest heard at the very start of Dormi Jesu, where the first four notes played by the clarinet rise through three intervals and the soprano then enters with four notes falling through the same three intervals, upside down. Thereafter I suspect you will find it harder to follow (as a listener), given the wide leaps in the two lines and the fact that you will probably hear the two parts as being completely different melodies.

Even harder not to hear as two completely different melodies is the retrograde canon, or crab-canon, or cancrizans. Here the second voice imitates the first voice by simultaneously singing/playing the melody backwards. The ear is, I would say, incapable of hearing the second voice's part as a new tune altogether, unrelated to the original tune - except to anyone reading a score. With a crab-canon, the composer is satisfying himself and score-reading scholars, but not his listeners - at least as regards the satisfaction given by following canons. Obviously, the piece can still delight us even if we don't know that there are canons at work. (That really is obvious!) This truly excellent YouTube video gives a very clear demonstration of the cancrizans at work in a movement from Bach's Musical Offering.


And there's more. Stravinsky wrote a deeply expressive Double Canon, where two canons on different themes proceed simultaneously. You can have triple canons, or as many canons going on as you like. The great American-born maverick Conlon Nancarrow had twelve of them going on in his jaw-dropping Study No.37 for player piano! Plus, as the Nancarrow example shows, canons can be played at different speeds. There are prolation canons where the tune is, indeed, played at different speeds in different voices. A beautiful recent example is Arvo Pärt's Cantus In Memoriam Benjamin Britten. where an A minor scale falls repeatedly against itself at various speeds.


Canons have been with us since around 1260 then and continued to flourish for the rest of the Medieval period. They were very popular with the Renaissance and the Baroque. After a very short dip they rose again with the Classical era. Haydn, Mozart and Beethoven all wrote them. Many were jokes, such as Beethoven's delightful Ta ta ta, lieber Mälzel (the tune of which might well remind you of this). One of Beethoven's most wonderful creations, the quartet Mir ist so wunderbar from the opera Fidelio, is also a canon. YouTube has huge numbers of these fantastic little chips from Beethoven's workshop here. Canons lasted even through the Romantic era, where they tended to become far less strict and were usually accompanied examples, such as this gem from Schumann, his Study No.4 from Op.56. Brahms was their greatest Romantic exponent, using canons in many of his works and writing a fair few stand-alone ones, such as this magical specimen, Einförmig is der Liebe Gram, based on Schubert's Der Leiermann from Die Winterreise. With the coming of the Twentieth Century, canons of the stricter and unaccompanied kind came back with a vengeance. All manner of composers relished them, from Schoenberg (you should enjoy these!) to Stravinsky (see above), from Pärt (also see above) to Ligeti (not yet on YouTube). 

In other words, they've always been loved by composers and are one of the most durable musical forms.  Long may that continue to be so!

Sunday, 8 January 2012

Beyond the Canon



Johann Pachelbel (1653-1709) has long been seen as a one-hit wonder, with his Canon becoming one of the best-known works of Baroque music. Things appear to be changing with recordings of his other works growing apace, including his choral pieces. 

One such work particularly caught my attention a couple of years ago and could easily see Pachelbel becoming, at the very least, a two-hit wonder. It's his enjoyable setting of Psalm 100, Jauchzet dem Herrn (Make a joyful noise unto the Lord). The scoring is for double chorus (two each of soprano, alto, tenor and bass) and organ. The two choruses are sometimes used antiphonally to achieve the effect of splendour, as composers had been doing since the days of the Gabrielis, a century earlier. The very opening bars show Pachelbel sitting on the pivot, so to speak, between the age of the greatest master of the German early Baroque, Heinrich Schütz, and the greatest master of the German late Baroque, J.S. Bach - albeit, in the work as a whole, dangling his legs more often on Bach's side of the pivot!

At the very start, the altos, tenors and basses of Choir I sing the word 'Jauchzet' in a strictly rhythmic and syllabic pattern (four quavers followed by two crochets), which is very catchy, whilst the sopranos sing a joyful melisma on the first syllable of their second 'jauchzet'. The second choir joins them all in the second bar, adding a greater weight to this delightful expression of joy. When I first heard this I thought it sounded like Bach, and had to rack my poor brains to try and remember which particular piece I had in mind. It's his glorious motet Der Geist hilft unser Schwachheit, BWV226 (The Spirit helps us in our weakness), also for double chorus, specifically its opening bars. Back to the Pachelbel and if the first two bars look forward to Bach then the third and fourth bars, which end with the words "alle Welt" (all the earth), look back to the age of Schütz, with its antiphonal exchanges of short homophonic phrases. Schütz made his own setting of Jauchzet dem Herrn, and you can hear something of its soundworld (what can be called, using a broad brush-stroke, 'Monteverdi madrigals and polychoral Gabrieli meet a German sensibility') in Pachelbel's setting of the words "Erkennet, daß der Herre Gott ist" (Recognize that the Lord is God), 2.05 into the link provided. 


The German mid-Baroque is a fascinating period of music, full of little known but highly talented composers whose style is only a hybrid when heard through ears that are far more familiar with the distinctive styles of a great composer of one age, and quite familiar with the no-less-distinctive style of a great composer of another age (though many listeners might think of Monteverdi and Gabrieli without thinking of their great German contemporary, Schütz). Bach was taught by his brother, a pupil of Pachelbel (a close family friend of the older generations of Bachs), so something of Pachelbel's music certainly must have filtered through to Johann Sebastian. Wonder if he knew Jauchzet dem Herrn?

Incidentally, and going back to Mendelssohn, our Felix also made settings, a century and a half after Pachelbel and two centuries after Schütz, of the same psalm. There's his a cappella Wo028 setting, a simple piece, and the richer, more polyphonic setting that forms the central motet of his Op.69. Both project the spirit of old German chorales in some of their melodies and textures. They are not Mendelssohn's most distinguished choral pieces, but they are quite attractive and characteristic.

As I've linked to a lot of Jauchzet dem Herrns, it would perhaps be no bad thing for me to provide the text of the psalm:


Jauchzet dem Herrn
alle Welt.
Dienet dem Herrn mit Freuden.
Kommt vor sein Angesicht mit Frohlocken.
Erkennet, dass der Herre Gott ist.
Er hat uns gemacht, und nicht wir selbst,
zu seinem Volk
und zu Schafen seiner Weide.
Gehet zu seinen Toren ein mit Danken,
zu seinen Vorhöfen mit Loben.
Danket ihm, lobet seinen Namen,
denn der Herr ist freundlich
und seine Gnade währet ewig
und seine Wahrheit für und für.

Make a joyful noise to the Lord,
all the earth;
serve the Lord with joy.
Come before his visage with rejoicing.
Recognize that the Lord is God:
he made us—and not we ourselves—
to be his people
and to be sheep for his pasture.
Enter through his gates with thanks,
into his courts with praise.
Give him thanks and praise his name,
for the Lord is kind,
and his mercy endures forever,
and his truth for all time.


Rejoice!